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The residency creates an environment for the Artist in their personal growth while reinforcing that an end product is not necessarily the principal focus. Bemis Center for Contemporary Arts launched its Sound Art + Experimental Music Program in May 2019 with generous support from The Andrew W. Mellon Foundation. Embedded within Bemis Center’s renowned international Residency Program, this opportunity offers a unique experience for two artists working in sound, composition, voice, and experimental genres and tools. National and international artists participating in the program receive financial, technical, and administrative support, along with dedicated facilities for rehearsing, recording, and performing new works that expand the field of sound art and music. This is an independently-driven, process-based residency in a communal environment, fostering creative growth, experimentation, and supportive exchange. There are no expectations placed on residents to create or perform. For over seven decades, Skowhegan has offered artists the opportunity to engage fully with their studio practice, with their peers, and with distinguished faculty and mentors in it’s nine-week intensive & residential program.

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Ironically, it can be traced back to the socially underprivileged themselves. The work ethic appears for the first time in Hesiod’s Works and Days, a peasant Iliad of the seventh century before Christ, whose antiheroic workaday title and tenor reflect the tribute the poor man pays to his poor life. For the first time in a written legacy, work — in contrast to valor — appears as an attribute of personal nobility and responsibility.

The Church’s jealousy toward the Christian’s community loyalties was lethal; the religion demanded strict obedience to its clerical infrastructure. Thus the Church lived in covert hostility with the community — just as the State could find no peace with the blood oath, even in its patriarchal form. Here, industrial capitalism, like science before it, found a perfect fit between the bourgeois concept of citizenship and the Christian.

It ends with a social project for removing that penalty, whose Latin root poenalis has given us the word pain. Humanity will become the deities it created in its imagination, albeit as deities within nature, not above nature — as “supernatural” entities. The title of this book, The Ecology of Freedom, is meant to express the reconciliation of nature and human society in a new ecological sensibility and a new ecological society — a reharmonization of nature and humanity through a reharmonization of human with human.

Winter Residency At Hangar For Visual Arts

As individuals and as a society, we increasingly depend on artificial-intelligence algorithms that we don’t understand. Their workings, and the motivations and intentions that shape their workings, are hidden from us. That creates an imbalance of power, and it leaves us open to clandestine surveillance and manipulation.

• It seems unlikely but not impossible that that evolutionary step occurred about 2700 years ago.
• Each was prized for itself, indeed, for its unique traits.
• Descriptions like “damsels with bewitching eyes”, “face like the moon”, “rosy cheeks and honeyed lips” are false and imaginary.
• Anyway, when Thwaites cracked it brought half of the West Antarctic ice shelf with it and suddenly there was more ice drifting in the ocean than there had ever been.

And nevertheless from that mass of outworn routines and perilous innovations a few useful formulas have emerged here and there, just as they have in medicine. The Greek philosophers have taught us to know something more of the nature of man; our best jurists have worked for generations along lines of common sense. I have myself effected a few of those partial reforms which are the only reforms that endure. Any law too often subject to infraction is bad; it is the duty of the legislator to repeal or to change it, lest the contempt into which that rash ruling has fallen should extend to other, more just legislation.

Art Rabbit

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• Therefore, let her rest in peace with her husband, before and after whom she was married to no other man; whom she obeyed with patience, bringing fruit to thee that she might also win him for thee.
• Even if the term dominance were stretched to include “queen” bees and “alpha” baboons, specific acts of coercion by individual animals can hardly be called domination.
• Its very directness gave his “heresy” far-reaching ethical consequences that were later echoed by such cultic groups as the Ophites in Marcion’s own era, the Free Spirit conventicles in the Middle Ages, and the Puritan “Saints” in the English Revolution.
• They sat down again, side by side, and hand clasped in hand, on the mossy trunk of the fallen tree.
• Excessive sexual intercourse drains the energy enormously.

Despite the extraordinary technical ensemble it created, the Neolithic Revolution changed relatively little in the societies that fostered it or adopted its technics. Within the same community, hunting coexisted with newly developed systems of horticulture up to the threshold of “civilization,” and often well into antiquity in many areas. Village settlements, often highly mobile in Central Europe, retained strong tribalistic features in the Near East. As recently as 350 A.D., Indians of the Nazca culture in the coastal regions of Peru provided “the general picture a sedentary democratic people without marked class distinctions or authoritarianism, possibly without an established religion,” observes J. Unlike the nearby Moche culture of the same period, the Nazca culture exhibits less difference in the “richness” or poverty of the graves, and women seem to be on an equality with men in this respect. The apparent absence of great public works, of extensive engineering features, and of temple pyramids implies a lack of authoritarian leadership.

Thus it would be a heaven of that heaven, which afterward was made between water and water. From this example, let him who is able to understand see that the matter of things was first made and was called “heaven and earth” because out of it the heaven and earth were made. This primal formlessness was not made first in time, because the form of things gives rise to time; but now, in time, it is intuited together with its form.