life

Therefore, Christ meditates on the importance of the two natures, divine and human, united in him.
While it is a foregone conclusion that Satan will not succeed along with his wiles, the meditations of Christ and the debates with his adversary enable him to reconcile his two natures, to build up his message to the people, and to prepare for public service as a preacher and exemplar.
Related to these perspectives is the tension between the ongoing relationship of Christ with the other divine persons and his disengagement from them after he becomes incarnate.
Though the Father and the Spirit manifest themselves at the baptism of the Son to be able to affirm his divinity regardless of his humanity, afterward the Son enters the human condition as fully as you possibly can to enact his role as the suffering servant.

• Because of the popularity of haiku as a poetic form through much of the past century, and of Japanese and Chinese prints as both art and decor in American galleries and hallways, Asian American poets such as Lee may be linked, fairly or elsewhere, to a tradition that is both a treasure and a burden.
• records and social media marketing.
• Because the poem develops, individual lives and bits of individual stories come briefly but vividly into focus.

In the soap opera we have a variety of highly condensed narratives which develop simultaneously and are only externally and contingently related by the dramatic unities of place and time.
The model points us towards a life world made up of a shifting mosaic of fragmentary selves linked by ever changing and transient configurations of meaning.
However tragic the situations or outcomes the conflicts which engender them are only temporality resolved because there is never any ending.
There is absolutely no basis, no code,

Essays On Poetry:

the weight of my preoccupations.
I would like to be able to say that I give readers self-forgetfulness and self-abandonment on the main one hand; and entertainment and a good laugh on the other.
But, sad to say, readers will have to look elsewhere for these admirable qualities.
‘Abdu’l-Bahá advised us to be self-forgetful and to use humour.

• Because of this autobiographer, autobiography is not so much generic category since it is a literary technique for, as
• Sometimes I combine this system with ‘indirection’, when it appears appropriate.
• N.B. Jane Wong is a connoisseur of sounds, which also makes her a conductor of subtle and elegant rhythms.
• They appear to have a seriously corrosive effect on my identity which is not surprising if one draws on the interactionist perspective in analysing identity, the sense of self.
• She glares at him, and proceeds to rhyme it with “sick of tears”.

It had been like any mall bookstore in the United States—obnoxious discount signage dangling from the fluorescent overheads, tables filled with pink romance paperbacks, endcaps, plenty of magazine racks—but it had been also a quietly disturbing place to work.
For example, there is a woman who regularly enter into the store and meow softly, her face hidden behind the cover of Vogue.
Afterward, she would approach the register and have if anyone had heard a cat, and she’d chuckle into her turtleneck whenever we each nodded our heads yes.
I worked there for a year—a lengthy year—before I finally told my manager I was through.

Paradise Regain’d: Book 1 (1671 Version)

It seems to me that writing poetry has been but an all natural reaction to life’s travail and a refuge from it.
Might work, my career, the energy necessary to do my job day after day took everything I had.
I don’t believe I ever did a lot of a job as a husband or even as a father, although I believe I got better at at by enough time I was fifty.

The intensity of my enthusiasms were, generally in sport and school work.
By my twenties they were expressed in religion and my changing jobs.
I also had an enthusiasm for sex but was usually thwarted in its expression.
All assessment of evidence, and beside narration the rest is assessment–must function as work of the intellect, of the reasoning faculty.
The autobiographer attempts, so far as possible, to focus on the assumption that whatever happened is with the capacity of rational explanation and that evidence is the product of an act discoverable by reason.

This is especially true of the fantastic events of history and inside our Faith, a good Faith like Bahá’í that matures in the light of modern history.
We feel we have learned nothing and our life is a weary rehearsal of mistakes.
The role of the electronic media often seems mainly to greatly help us occupy time once we try to cope with the tests that belabour and beleaguer our lives.
Of course, there’s more, much more to the whole question of the electronic media in my life and society’s.
Before closing this topic, before leaving this question until another time, I’d like to produce a passing mention of a film and a book whose respective contents are highly relevant to the themes here.
There are subtleties to our story—or what you might like to call the paradoxes of our own story and of history—even though they are too complex for me personally to even attempt to formulate them.

-Ron Price with because of Alan Watts, JUST HOW of Zen, Vintage, NY, 1957, p.27.
The date and the way in which of another political unification, however inevitable, were impossible to divine.
In the short term, though, our very own lives, our autobiographies, were more manageable.

the playacting, the dance of deceit that occurs whenever a performer steps to a microphone, disbelief is suspended and we, the listeners, become marks.
What was your earliest connection with feeling a sense of community around music?
As kids, we got a group of friends together to start a band — including Brady , who plays in Turnstile — and we would practice every single day after school, whatever.
But that band resulted in figuring out how exactly to play a show at a residential area center by our house, which was the start of feeling like I was part of something.
Dexes by way of a temporal expansion and a spatial extension, both grounded in and supported by the philosophy of general economy.

One of the major problems the autobiographer faces is the perception of human experience as an ordinarily ordinary thing.
I see here are some as a light-hearted, but hopefully not unhelpful look, at an LSA meeting.
I write from the perspective of a secretary, the role I’m currently performing here in Belmont.
I thought to myself that fifteen years of attending LSA meetings, usually as one of the executive officers, was an adequate basis for me personally to serve as a mentor for some student who was interested and willing to learn.
My other twenty-three years of active involvement in registered groups, unregistered groups, as a pioneer and travel teacher gives me nearly four decades on which to base any insights offered here.
I may have already been vague every once in awhile, but I have been explicit.